आत्मकथा --अमर शहीद रामप्रसाद 'बिस्मिल

अमर शहीद रामप्रसाद 'बिस्मिल' ने यह आत्मकथा दिसम्बर १९२७ में गोरखपुर जेल में लिखी थी । उन्हें १९ दिसम्बर १९२७ को फांसी पर लटकाया गया था । गोरखपुर में अपनी जेल की कोठरी में उन्होने अपनी जीवनी लिखनी शुरू की, जो फांसी के केवल तीन दिन पहले समाप्त हुई। १८ दिसम्बर १९२७ को उनकी माँ अपने एक संगी श्री शिव वर्मा के साथ उनसे मिलने आयीं । बिस्मिल ने अपनी जीवनी की हस्तलिखित पांडुलिपि माँ द्वारा लाये गये खाने के बक्से (टिफिन) में छिपाकर रख दी और इसे शिव वर्मा जी को सौंप दिया। शिव वर्मा जी इसे जेल के बाहर लाने में सफल रहे। बाद में श्री भगवतीचरण वर्मा जी ने इन पन्नों को पुस्तक रूप में छपवाया। पता चलते ही ब्रिटिश सरकार ने इस पुस्तक पर प्रतिबन्ध लगा दिया और इसकी प्रतियाँ जब्त कर लीं गयीं। सन १९४७ में स्वतन्त्रता प्राप्ति के बाद कुछ आर्यसमाजी लोगों ने इस जीवनी को पुन: प्रकाशित कराया।

आत्म-चरित

तोमरधार में चम्बल नदी के किनारे पर दो ग्राम आबाद हैं, जो ग्वालियर राज्य में बहुत ही प्रसिद्ध हैं, क्योंकि इन ग्रामों के निवासी बड़े उद्दण्ड हैं । वे राज्य की सत्ता की कोई चिन्ता नहीं करते । जमीदारों का यह हाल है कि जिस साल उनके मन में आता है राज्य को भूमि-कर देते हैं जिस साल उनकी इच्छा नहीं होती, मालगुजारी देने से साफ इन्कार कर जाते हैं । यदि तहसीलदार या कोई और राज्य का अधिकारी आता है तो ये जमींदार बीहड़ में चले जाते हैं और महीनों बीहड़ों में ही पड़े रहते हैं । उनके पशु भी वहीं रहते हैं और भोजनादि भी बीहड़ों में ही होता है । घर पर कोई ऐसा मूल्यवान पदार्थ नहीं छोड़ते जिसे नीलाम करके मालगुजारी वसूल की जा सके । एक जमींदार के सम्बंध में कथा प्रचलित है कि मालगुजारी न देने के कारण ही उनको कुछ भूमि माफी में मिल गई । पहले तो कई साल तक भागे रहे । एक बार धोखे से पकड़ लिये गए तो तहसील के अधिकारियों ने उन्हें बहुत सताया । कई दिन तक बिना खाना-पानी के बँधा रहने दिया । अन्त में जलाने की धमकी दे, पैरों पर सूखी घास डालकर आग लगवा दी । किन्तु उन जमींदार महोदय ने भूमि-कर देना स्वीकार न किया और यही उत्तर दिया कि ग्वालियर महाराज के कोष में मेरे कर न देने से ही घाटा न पड़ जायेगा । संसार क्या जानेगा कि अमुक व्यक्‍ति उद्दंडता के कारण ही अपना समय व्यतीत करता है । राज्य को लिखा गया, जिसका परिणाम यह हुआ कि उतनी भूमि उन महाशय को माफी में दे दी गई । इसी प्रकार एक समय इन ग्रामों के निवासियों को एक अद्‍भुत खेल सूझा । उन्होंने महाराज के रिसाले के साठ ऊँट चुराकर बीहड़ों में छिपा दिए । राज्य को लिखा गया; जिस पर राज्य की ओर से आज्ञा हुई कि दोनों ग्राम तोप लगाकर उड़वा दिए जाएँ । न जाने किस प्रकार समझाने-बुझाने से वे ऊँट वापस किए गए और अधिकारियों को समझाया गया कि इतने बड़े राज्य में थोड़े से वीर लोगों का निवास है, इनका विध्वंस न करना ही उचित होगा । तब तोपें लौटाईं गईं और ग्राम उड़ाये जाने से बचे । ये लोग अब राज्य-निवासियों को तो अधिक नहीं सताते, किन्तु बहुधा अंग्रेजी राज्य में आकर उपद्रव कर जाते हैं और अमीरों के मकानों पर छापा मारकर रात-ही-रात बीहड़ में दाखिल हो जाते हैं । बीहड़ में पहुँच जाने पर पुलिस या फौज कोई भी उनका बाल बाँका नहीं कर सकती । ये दोनों ग्राम अंग्रेजी राज्य की सीमा से लगभग पन्द्रह मील की दूरी पर चम्बल नदी के तट पर हैं । यहीं के एक प्रसिद्ध वंश में मेरे पितामह श्री नारायणलाल जी का जन्म हुआ था । वह कौटुम्बिक कलह और अपनी भाभी के असहनीय दुर्व्यवहार के कारण मजबूर हो अपनी जन्मभूमि छोड़ इधर-उधर भटकते रहे । अन्त में अपनी धर्मपत्‍नी और दो पुत्रों के साथ वह शाहजहाँपुर पहुँचे । उनके इन्हीं दो पुत्रों में ज्येष्‍ठ पुत्र श्री मुरलीधर जी मेरे पिता हैं । उस समय इनकी अवस्था आठ वर्ष और उनके छोटे पुत्र - मेरे चाचा (श्री कल्याणमल) की उम्र छः वर्ष की थी । इस समय यहां दुर्भिक्ष का भयंकर प्रकोप था ।

 

Shayari (शायरी..)

SHAYARI

waqt e rukhsat kahi tare kahi jugunu aaye
haar pehnane mujhe phool se baazu aaye

bas gayi hai mere ahsaas mein ye kaisi mahak
koi khushboo main lagaaun teri khushboo aaye

mainne din raat khuda se ye dua maangi thi
koi aahat na ho dar pe mere aur tu aaye

us ki baaten ke gul o lala pe shabnam barse
sab ko apnaane ka us shokh ko jaadu aaye

in dino aap ka aalam bhi ajab aalam hai
sokh khaya hua

Gham Ka Ghar

Maikada Raat Gham Ka Ghar Nikla
Dil Hatheli Tale Khandhar Nikla

Main Use Dhoondhta Tha Aankho Mein
Phool Bankar Vo Shakh Per Nikla

Kiske Shaye Mein Sir Chhupaoge
Voh Shazar Dhoop Ka Shazar Nikla

- Bashir Badr

Parinde Udasi Ke

Jahan Ped Par Char Dane Lage
Hazaron Taraf Se Nishane Lage

Huyi Sham, Yaadon Ke Ik Gaanv Se
Parinde Udasi Ke Aane Lage

Ghadi Do Ghadi Mujhko Palko Pe Rakh
Yahan Aate-Aate Zamane Lage

- Bashir Badr

Nikki Ki Ek Dua

Nikki ki ek dua zindagi bana degi..
Khud roa kar dusro ko hasha degi..
Kabhi bhool kar bi na rulana nikki ko..
Uski ek bad dua saara harsh ko hila degi..

By Nikki

Kisi Shayar Ne Kaha

Kisi Shayar Ne Kaha Zindagi Ek Lamba Safar Hai,
Kisi Aashiq Ne Kaha Zindagi Ek Mushkil Paheli Hai,
Arre Dosto Zindagi Ka Arth Toh Sirf Voh Bata Sakta Hai,
Jiski Shaadi Ke Baad Bhi Koi Saheli Hai!!!

By Prabhpal Pannu

Chand Ne Ki Hogi

Chand ne ki hogi suraj se mohhabat
Isliye to chand main dag hai
Mumkin hai chand se hui hogi bewafai
Isliye to suraj main aag hai

Submitted by Amit Kumar

Ussko Chaha Toa

Uss ko Chaha toa iqrar karna na aya.
Kat gaye umer pyar karna na aya.
Manga uss ne kuch to mangi judai.
Aur ek hum thy k hume inkar karna na aya ..

By Farhan Ahmad

Teri Wafao Mai

Teri wafao mai sanam
Na watan ke rahe na saffer ke rahe
Bikhri lash ke itne tukde hue
Na kafan ke rahe na dafan ke rahe.

By Rakesh sahu

Wahdat Ka Teri

Arz-o-sama kahan teri usat ko pa sake,
Ek mera hi dil hai jahan tu sama sake,
Wahdat ka teri kya hurf-e-dui la sake,
Aina kya majaal jo tujhe mooh dikha sake.

By Zakir

Kufr Bakte Hai Woh

Kufr bakte hain woh jo kehte hai,
Izhaar-E-Mohabbat ko do labj hi kaafi hai,
Kisi Kafir se suna tha shayad,
Nazre bhi kaha karti hain!

By Abhishek Bundela

Tumhare Pyaar Mai

Tumhare pyaar mai hamne bahut chote khaye,
Jiska hisaab na hosake utne dard paye,
Phir bhi tere pyaar ki kasam khake kehta hu,
Hamare lab pe tumhare liye sirf pyaar aaye.

By Vijay

Tere Chehre Par

Kaaash ke tere chehre par chechak ke daag hote……
Kaaash ke tere chehre par chechak ke daag hote…..
Kaaash ke tere chehre par chechak ke daag hote…..
Chand to tu hai hi ..sitaare bhee saath hote !!!

By Chand

Khushi Itni Ho

Khushi itni ho ki tum dikha sako,
Gum bas itna ho ki tum chupa sako,
Zindagi main kam se kam ek rishta toa aaisa jaroor rakhna,
Jiske liye tum mood off main bhi muskura sako

From: Khan

Lok Sabha Constituency- Salempur ( Members of Parliament

Lok Sabha Constituency- Salempur ( Members of Parliament

• 1957: Biswanath Roy, Indian National Congress
• 1962: Vishwa Nath Pandey, Indian National Congress
• 1967: Vishwa Nath Pandey, Indian National Congress
• 1971: Pt. Tarkeshwar Pandey, Indian National Congress
• 1977: Ram Naresh Kushwaha, Janata Party
• 1980: Ram Nagina Misra, Indian National Congress (I)
• 1984: Ram Nagina Misra, Indian National Congress
• 1989: Hari Kewal Prasad, Samajwadi Party
• 1991: Hari Kewal Prasad, Samajwadi Party
• 1996: Harivansh Sahai, Samajwadi Party
• 1998: Hari Kewal Prasad, Samajwadi Party
• 1999: Babban Rajbhar, Bahujan Samaj Party
• 2004: Hari Kewal Prasad, Samajwadi Party
• 2009: Ramashankar Rajbhar, Bahujan Samaj Party

Assembly segments

Presently, Salempur Lok Sabha constituency comprises five Vidhan Sabha (legislative assembly) segments. These are^[1]:

1. Bhatpar Rani
2. Salempur
3. Belthara Road
4. Sikanderpur
5. Bansdih

BRAHMINS Brahmin Motto:

BRAHMINS
Brahmin Motto:
|| Lokaha Samastaha Sukhino Bhavanthu || (May the whole world be happy)
|| Sarve Jana Sukhino Bhavanthu || (May all people be happy)
|| Sarva Jeeva Janthu Sukhino Bhavanthu || (May all beings be happy)


"The wisdom of the ancients has been taught by the philosophers of Greece, but also by people called Jews in Syria, and by Brahmins in India."
-Megasthenes, Greek Ambassador to Gupta Empire of India (now Afghanistan, Pakistan and Northern India), writing around 300 BC.


Meaning of “Brahmin”
The word Brahmin means many things to many people resulting in confusion. One of the reasons for this confusion is Sanskrit language5. Many words in Sanskrit have many meanings6. Depending upon the context one has to take the meaning of the word. The word Brahmana (hereinafter "Brahmin") means the God, one who knows God, one who has the knowledge of God, one who has the knowledge of Vedas, an intellectual, a priest, a teacher, a professor, a person belonging to Brahmin caste, a superior person, a text related to Vedas, and so on7. Accordingly, priests in a mosque, church, a synagogue, a gurudwara etc. are all Brahmins because they are all , obviously, priests. They are also Brahmins because they are supposed to have the knowledge of God. They are also Brahmins because they are intellectuals. However, none of them are God and at least a couple of them would consider it blesphemous to say so. They may not have the knowledge of the Vedas and they may not belong to the Brahmin caste. And certainly, they are not the texts related to Vedas. To add to this confusion there are Boston Brahmins who are Americans and have nothing to do with the Vedas or vegetarianism. They are not even remotely related to the Indian Continent.

The Vedas are the primary source of knowledge for all Brahmin traditions, both orthodox & heterodox. All religions of Brahmins and all traditions, in one way or other, take inspiration from the Vedas. Traditional Brahmin accepts Vedas as apaurusheyam (not man-made), but revealed truths and of eternal validity or relevance and hence the Vedas are considered Srutis that which have been heard and are the paramount source of Brahmin traditions and is believed to be divine. These Srutis include not only the four Vedas (the Rigveda, the Yajurveda, the Samaveda and the Atharvaveda), but also their respective Brahmanas. Brahmins also give tremendous importance to purity of body and mind and hence attach importance to ritual baths and cleanliness.

Hindu-Brahmin- Shandilya Gotra( हिन्दू ब्राह्मण शांडिल्य गोत्र)

हिन्दू  ब्राह्मण शांडिल्य गोत्र
 

Gotra is the Sanskrit term for a much older system of tribal clans. The Sanskrit term "Gotra" was initially used by the Vedic people  for the identification of the lineages. Generally, these lineages mean patrilineal descent from the sages or rishis in Brahmins, warriors and administrators in Kshatriyas and ancestral trademen in Vaisyas.

Shandilya is a special gotra system started in Bengal, whose later clan are identified as Pascyatta Vaidik Brahmin.

The particular gotra had been migrated from swarasat land near Kanouj.

The History as written by contemporary writer "Kallahan" has indicated that there was a clan with a gotra called "Shandilya" migrated from upperdelta os river swaraswati, to Janapada of Aryasthan.

The later history of Saka 1001 has identified that Syamal varama had invited five Brahmin to perform special ritual for worshiping varun to mitigate famine in his kingdom.

These pancha gotra Brahmin settled in different part of Bengal.

The Brahmin of Shandilya gotra settled in Kotalpara.

He is one of the prominent Kulin Brahmin of special clan called "Pachiyatta Vaidik Brahmin".

The present clan of Pachyatta Vaidik Brahmin is widely spread in East Bengal and even more so in West Bengal.

Some of them have even recently migrated to Mumbai.

Mera Gaon Mera Ghar

Sardar Vallabhbhai Patel the 'Man of Steel

Sardar Vallabhbhai Patel the 'Man of Steel'


sardar vallabhbhai patel,sardar vallabhbhai patel the 'man of steel',sardar patel,vallabhbhai patel,about sardar vallabhbhai patel Sardar Vallabhbhai Patel was born in Gujarat on 31st of October 1875 into a family of patriots. His father was a farmer and fought for India's freedom from the British. Vithalbhai, Vallabhbhai's elder brother, was also a well-known patriot. He was the Chairman of the Indian Legislative Council.
From a young age itself Vallabhbhai was very courageous and raised his voice against injustice. His ambition was to become a barrister like his brother. He studied very hard and travelled to England and passed the Barrister-at-Law Examination. After he returned to India he setup a practice in Ahmedabad which was very successful and he earned a lot of money.
Around this time the struggle for freedom was gaining a lot of momentum. Gandhiji attended a conference in Gujarat where he met Vallabhbhai and they became friends.
In 1918, Vallabhbhai took the responsibility of leading the farmers of Gujarat. He was very successful in his struggle against the British and became a prominent leader in the freedom struggle.
In 1920, the Congress started the non-cooperation struggle and Vallabhbhai gave up his practice. He setup the Gujarat Vidyapeeth where children could study instead of attending Government schools.
In 1928 he successfully organised the landowners of Bardoli against British tax increases. It was after this that Vallabhbhai was given the title of Sardar(Leader).
In 1931 he served as President of the Indian National Congress. He was sent to jail by the British and freed only in 1934.

In 1942 Sardar Vallabhbhai Patel was again sent to jail because of the start of the "Quit India Movement".
1n 1947 when India got freedom Sardar Patel became the Deputy Prime Minister. He was in charge of Home Affairs, Information and Broadcasting and the Ministry of States. He was given the task of organizing 600 states into one nation. He took strong steps like sending the army to Junagadh and Hyderabad to force them to align with free India. It is because of these strong steps that earned him the title of "The man of steel".
Sardar Vallabhbhai passed away in Bombay on the morning of the 15th December 1950.

Some famous quotes :
On the British
"Why are you afraid of the English? If the people are united no government can do anything."
On truth
"I cannot speak anything but the truth. I cannot turn back on my duty, just to please some one."