29 दिसंबर, 2010

Shayari (शायरी..)


SHAYARI



waqt e rukhsat kahi tare kahi jugunu aaye
haar pehnane mujhe phool se baazu aaye
bas gayi hai mere ahsaas mein ye kaisi mahak
koi khushboo main lagaaun teri khushboo aaye
mainne din raat khuda se ye dua maangi thi
koi aahat na ho dar pe mere aur tu aaye
us ki baaten ke gul o lala pe shabnam barse
sab ko apnaane ka us shokh ko jaadu aaye
in dino aap ka aalam bhi ajab aalam hai
sokh khaya hua

Maikada Raat Gham Ka Ghar Nikla
Dil Hatheli Tale Khandhar Nikla
Main Use Dhoondhta Tha Aankho Mein
Phool Bankar Vo Shakh Per Nikla
Kiske Shaye Mein Sir Chhupaoge
Voh Shazar Dhoop Ka Shazar Nikla
- Bashir Badr
Jahan Ped Par Char Dane Lage
Hazaron Taraf Se Nishane Lage
Huyi Sham, Yaadon Ke Ik Gaanv Se
Parinde Udasi Ke Aane Lage
Ghadi Do Ghadi Mujhko Palko Pe Rakh
Yahan Aate-Aate Zamane Lage
- Bashir Badr

Nikki ki ek dua zindagi bana degi..
Khud roa kar dusro ko hasha degi..
Kabhi bhool kar bi na rulana nikki ko..
Uski ek bad dua saara harsh ko hila degi..
By Nikki
Kisi Shayar Ne Kaha Zindagi Ek Lamba Safar Hai,
Kisi Aashiq Ne Kaha Zindagi Ek Mushkil Paheli Hai,
Arre Dosto Zindagi Ka Arth Toh Sirf Voh Bata Sakta Hai,
Jiski Shaadi Ke Baad Bhi Koi Saheli Hai!!!
By Prabhpal Pannu
Chand ne ki hogi suraj se mohhabat
Isliye to chand main dag hai
Mumkin hai chand se hui hogi bewafai
Isliye to suraj main aag hai
Submitted by Amit Kumar
Uss ko Chaha toa iqrar karna na aya.
Kat gaye umer pyar karna na aya.
Manga uss ne kuch to mangi judai.
Aur ek hum thy k hume inkar karna na aya ..
By Farhan Ahmad
Teri wafao mai sanam
Na watan ke rahe na saffer ke rahe
Bikhri lash ke itne tukde hue
Na kafan ke rahe na dafan ke rahe.
By Rakesh sahu
Arz-o-sama kahan teri usat ko pa sake,
Ek mera hi dil hai jahan tu sama sake,
Wahdat ka teri kya hurf-e-dui la sake,
Aina kya majaal jo tujhe mooh dikha sake.
By Zakir
Kufr bakte hain woh jo kehte hai,
Izhaar-E-Mohabbat ko do labj hi kaafi hai,
Kisi Kafir se suna tha shayad,
Nazre bhi kaha karti hain!
By Abhishek Bundela
Tumhare pyaar mai hamne bahut chote khaye,
Jiska hisaab na hosake utne dard paye,
Phir bhi tere pyaar ki kasam khake kehta hu,
Hamare lab pe tumhare liye sirf pyaar aaye.
By Vijay
Kaaash ke tere chehre par chechak ke daag hote……
Kaaash ke tere chehre par chechak ke daag hote…..
Kaaash ke tere chehre par chechak ke daag hote…..
Chand to tu hai hi ..sitaare bhee saath hote !!!
By Chand
Khushi itni ho ki tum dikha sako,
Gum bas itna ho ki tum chupa sako,
Zindagi main kam se kam ek rishta toa aaisa jaroor rakhna,
Jiske liye tum mood off main bhi muskura sako
From: Khan



Lok Sabha Constituency- Salempur ( Members of Parliament


Lok Sabha Constituency- Salempur ( Members of Parliament


Assembly segments
Presently, Salempur Lok Sabha constituency comprises five Vidhan Sabha (legislative assembly) segments. These are[1]:
  1. Bhatpar Rani
  2. Salempur
  3. Belthara Road
  4. Sikanderpur
  5. Bansdih

28 दिसंबर, 2010

BRAHMINS Brahmin Motto:

BRAHMINS
Brahmin Motto:
|| Lokaha Samastaha Sukhino Bhavanthu || (May the whole world be happy)
|| Sarve Jana Sukhino Bhavanthu || (May all people be happy)
|| Sarva Jeeva Janthu Sukhino Bhavanthu || (May all beings be happy)


"The wisdom of the ancients has been taught by the philosophers of Greece, but also by people called Jews in Syria, and by Brahmins in India."
-Megasthenes, Greek Ambassador to Gupta Empire of India (now Afghanistan, Pakistan and Northern India), writing around 300 BC.


Meaning of “Brahmin”
The word Brahmin means many things to many people resulting in confusion. One of the reasons for this confusion is Sanskrit language5. Many words in Sanskrit have many meanings6. Depending upon the context one has to take the meaning of the word. The word Brahmana (hereinafter "Brahmin") means the God, one who knows God, one who has the knowledge of God, one who has the knowledge of Vedas, an intellectual, a priest, a teacher, a professor, a person belonging to Brahmin caste, a superior person, a text related to Vedas, and so on7. Accordingly, priests in a mosque, church, a synagogue, a gurudwara etc. are all Brahmins because they are all , obviously, priests. They are also Brahmins because they are supposed to have the knowledge of God. They are also Brahmins because they are intellectuals. However, none of them are God and at least a couple of them would consider it blesphemous to say so. They may not have the knowledge of the Vedas and they may not belong to the Brahmin caste. And certainly, they are not the texts related to Vedas. To add to this confusion there are Boston Brahmins who are Americans and have nothing to do with the Vedas or vegetarianism. They are not even remotely related to the Indian Continent.

The Vedas are the primary source of knowledge for all Brahmin traditions, both orthodox & heterodox. All religions of Brahmins and all traditions, in one way or other, take inspiration from the Vedas. Traditional Brahmin accepts Vedas as apaurusheyam (not man-made), but revealed truths and of eternal validity or relevance and hence the Vedas are considered Srutis that which have been heard and are the paramount source of Brahmin traditions and is believed to be divine. These Srutis include not only the four Vedas (the Rigveda, the Yajurveda, the Samaveda and the Atharvaveda), but also their respective Brahmanas. Brahmins also give tremendous importance to purity of body and mind and hence attach importance to ritual baths and cleanliness.

Hindu-Brahmin- Shandilya Gotra( हिन्दू ब्राह्मण शांडिल्य गोत्र)



हिन्दू  ब्राह्मण शांडिल्य गोत्र

 


Gotra is the Sanskrit term for a much older system of tribal clans. The Sanskrit term "Gotra" was initially used by the Vedic people  for the identification of the lineages. Generally, these lineages mean patrilineal descent from the sages or rishis in Brahmins, warriors and administrators in Kshatriyas and ancestral trademen in Vaisyas.


Shandilya is a special gotra system started in Bengal, whose later clan are identified as Pascyatta Vaidik Brahmin.
The particular gotra had been migrated from swarasat land near Kanouj.
The History as written by contemporary writer "Kallahan" has indicated that there was a clan with a gotra called "Shandilya" migrated from upperdelta os river swaraswati, to Janapada of Aryasthan.
The later history of Saka 1001 has identified that Syamal varama had invited five Brahmin to perform special ritual for worshiping varun to mitigate famine in his kingdom.
These pancha gotra Brahmin settled in different part of Bengal.
The Brahmin of Shandilya gotra settled in Kotalpara.
He is one of the prominent Kulin Brahmin of special clan called "Pachiyatta Vaidik Brahmin".
The present clan of Pachyatta Vaidik Brahmin is widely spread in East Bengal and even more so in West Bengal.
Some of them have even recently migrated to Mumbai.

25 दिसंबर, 2010

Sardar Vallabhbhai Patel the 'Man of Steel









Sardar Vallabhbhai Patel the 'Man of Steel'


sardar vallabhbhai patel,sardar vallabhbhai patel the 'man of steel',sardar patel,vallabhbhai patel,about sardar vallabhbhai patel Sardar Vallabhbhai Patel was born in Gujarat on 31st of October 1875 into a family of patriots. His father was a farmer and fought for India's freedom from the British. Vithalbhai, Vallabhbhai's elder brother, was also a well-known patriot. He was the Chairman of the Indian Legislative Council.
From a young age itself Vallabhbhai was very courageous and raised his voice against injustice. His ambition was to become a barrister like his brother. He studied very hard and travelled to England and passed the Barrister-at-Law Examination. After he returned to India he setup a practice in Ahmedabad which was very successful and he earned a lot of money.
Around this time the struggle for freedom was gaining a lot of momentum. Gandhiji attended a conference in Gujarat where he met Vallabhbhai and they became friends.
In 1918, Vallabhbhai took the responsibility of leading the farmers of Gujarat. He was very successful in his struggle against the British and became a prominent leader in the freedom struggle.
In 1920, the Congress started the non-cooperation struggle and Vallabhbhai gave up his practice. He setup the Gujarat Vidyapeeth where children could study instead of attending Government schools.
In 1928 he successfully organised the landowners of Bardoli against British tax increases. It was after this that Vallabhbhai was given the title of Sardar(Leader).
In 1931 he served as President of the Indian National Congress. He was sent to jail by the British and freed only in 1934.

In 1942 Sardar Vallabhbhai Patel was again sent to jail because of the start of the "Quit India Movement".
1n 1947 when India got freedom Sardar Patel became the Deputy Prime Minister. He was in charge of Home Affairs, Information and Broadcasting and the Ministry of States. He was given the task of organizing 600 states into one nation. He took strong steps like sending the army to Junagadh and Hyderabad to force them to align with free India. It is because of these strong steps that earned him the title of "The man of steel".
Sardar Vallabhbhai passed away in Bombay on the morning of the 15th December 1950.

Some famous quotes :
On the British
"Why are you afraid of the English? If the people are united no government can do anything."
On truth
"I cannot speak anything but the truth. I cannot turn back on my duty, just to please some one."

24 दिसंबर, 2010

Dr S.N.M. TRIPATHI

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Dr  S.N.M. TRIPATHI
Pt. Surati Narayan Mani Tripathi , D. Litt., Vachaspati was the First ICS of UP State. He has held  many important posts including the post of District Magistrate - Gorakhpur.  That was the time when Pt. S.N.M. Tripathi took a vow to build an University in Gorakhpur. He was the Founder President of the Gorakhpur University. Other personalities like Mahant Digvijaynath, Shri Hanuman Prasad Poddar, Sardar Majithia were also members of the foundation team.

Munshi Prem Chand





 Munshi Prem Chand

Original name Ganpat Rai, World famous  Hindi Writer, was born in Varanasi but Gorakhpur was his work-place.  As  a writer  he got  recognition from Gorakhpur  during his stay as an Asst. teacher and Hostel Superintendent (1916-1921).

Premchand Biography




Born: July 31, 1880
Died: October 8, 1936.
Achievements: Premchand brought realism to Hindi literature. Premchand wrote on the realistic issues of the day-communalism, corruption, zamindari, debt, poverty, colonialism etc. He avoided the use of highly Sanskritized Hindi and instead used the dialect of the common people.

Premchand popularly known as Munshi Premchand was one of the greatest literary figures of modern Hindi literature. His stories vividly portrayed the social scenario of those times.

Premchand's real name was Dhanpat Rai Srivastava. He was born on July 31, 1880 in Lamahi near Varanasi where his father Munshi Azaayab Lal was a clerk in the post office. Premchand lost his mother when he was just seven years old. His father married again. Premchand was very close to his elder sister. His early education was in a madarasa under a Maulavi, where he learnt Urdu. When he was studying in the ninth class he was married, much against his wishes. He was only fifteen years old at that time.

Premchand lost his father when he was sixteen years old. Premchand was left responsible for his stepmother and stepsiblings. He earned five rupees a month tutoring a lawyer's child. Premchand passed his matriculation exam with great effort and took up a teaching position, with a monthly salary of eighteen rupees. While working, he studied privately and passed his Intermediate and B. A. examinations. Later, Premchand worked as the deputy sub-inspector of schools in what was then the United Provinces.

In 1910, he was hauled up by the District Magistrate in Jamirpur for his anthology of short stories Soz-e-Watan (Dirge of the Nation), which was labelled seditious. His book Soz-e-Watan was banned by the then British government, which burnt all of the copies. Initially Premchand wrote in Urdu under the name of Nawabrai. However, when his novel Soz-e-Watan was confiscated by the British, he started writing under the pseudonym Premchand.

Before Premchand, Hindi literature consisted mainly of fantasy or religious works. Premchand brought realism to Hindi literature. He wrote over 300 stories, a dozen novels and two plays. The stories have been compiled and published as Maansarovar. His famous creations are: Panch Parameshvar, Idgah, Shatranj Ke Khiladi, Poos Ki Raat, Bade Ghar Ki Beti, Kafan, Udhar Ki Ghadi, Namak Ka Daroga, Gaban, Godaan, and Nirmala.

Premchand was a great social reformer; he married a child widow named Shivarani Devi. She wrote a book on him, Premchand Gharmein after his death. In 1921 he answered Gandhiji's call and resigned from his job. He worked to generate patriotism and nationalistic sentiments in the general populace. When the editor of the journal _Maryaada_ was jailed in the freedom movement, Premchand worked for a time as the editor of that journal. Afterward, he worked as the principal in a school in the Kashi Vidyapeeth.

The main characteristic of Premchand's writings is his interesting storytelling and use of simple language. His novels describe the problems of rural and urban India. He avoided the use of highly Sanskritized Hindi and instead used the dialect of the common people. Premchand wrote on the realistic issues of the day -communalism, corruption, zamindari, debt, poverty, colonialism etc.

Premchand's writings have been translated not only into all Indian languages, but also Russian, Chinese, and many other foreign languages. He died on October 8, 1936.

Pandit Ram Prasad Bismil








Pandit Ram Prasad Bismil

(1897-1927) was one of the great Indian freedom fighters, who also participated in the Kakori train robbery. He was a member of the Arya Samaj.He was also a great poet and has written several inspiring verses. He was prosecuted by the British Government in India. Pandit Ramaprasad Bismil joined the select band of martyrs who dreamt of a free India and made the supreme sacrifice, so that the dream might come true. Pandit Ram Prasad Bismil, along with stalwarts like Premkishan Khanna, Ashfaqulla Khan, Chandrasekhar Azad, Thakur Roshan Singh, Shaheed Bhagat Singh, Sukhdev,Bhagawati Charan, Rajguru and others organised several upheavals against the British. They printed literature, provided shelter to revolutionaries, made hand bombs and were a constant source of headache to the British Government. Most famous of them are best remembered for the Kakori train robbery and the bombing of the Punjab assembly. ''''Bismil'''' is the penname of Pandit Ramaprasad. As ''''Bismil'''' he is well known as a great revolutionary poet in Hindi. At the end of his autobiography, he has reproduced some selected poems. Every line of his poems throbs with patriotic fervor. In one poem he prays: "Even if I have to face death a thousand times for the sake of my Motherland, I shall not be sorry. Oh Lord! Grant me a hundred births in Bharath. But grant me this, too, that each time I may give up my life in the service of the Mother land." In a poem written just before going to the gallows, he prays: "Oh Lord! Thy will be done. You are unique. Neither my tears nor I will endure. Grant me this boon, that to my last breath and the last drop of my blood, I may think of you and be immersed in your work." Pandit Ram Prasad Bismil will be forever be remembered for his contribution in Independence struggle of India.

Firaq Gorakhpuri


Firaq Gorakhpuri's real name was Raghupati Sahay. He was born in 1896 in Gorakhpur, India. He left his imprint on three important genres of Urdu poetry - ghazal, nazm and rubaayee. He wrote more than 40,000 couplets. He was a poet of love and beauty. His poems are published in three anthologies - Rooh-o-Qaayanat, Gul-e-Ra'naa, Nagma-numaa. He passed away in 1982.

महात्मा कबीरदास


 
 
'कबिरा' शरीर सराय है भाड़ा देके बस ।
जब भठियारी खुश रहै तब जीवन का रस ॥१॥

'कबिरा' क्षुधा है कूकरी करत भजन में भंग ।
याको टुकरा डारि के सुमिरन करो निशंक ॥२॥

नींद निसानी नीच की उट्ठ 'कबिरा' जाग ।
और रसायन त्याग के नाम रसाय चाख ॥३॥

चलना है रहना नहीं चलना बिसवें बीस ।
'कबिरा' ऐसे सुहाग पर कौन बँधावे सीस ॥४॥

अपने अपने चोर को सब कोई डारे मारि ।
मेरा चोर जो मोहिं मिले सरवस डारूँ वारि ॥५॥

कहे सुने की है नहीं देखा देखी बात ।
दूल्हा दुल्हिन मिलि गए सूनी परी बरात ॥६॥

नैनन की करि कोठरी पुतरी पलँग बिछाय ।
पलकन की चिक डारि के पीतम लेहु रिझाय ॥७॥

प्रेम पियाला जो पिये सीस दच्छिना देय ।
लोभी सीस न दै सके, नाम प्रेम का लेय ॥८॥

सीस उतारे भुँइ धरै तापे राखै पाँव ।
दास 'कबिरा' यूं कहे ऐसा होय तो आव ॥९॥

निन्दक नियरे राखिये आँखन कुई छबाय ।
बिन पानी साबुन बिना उज्जवल करे सुभाय ॥१०॥

20 दिसंबर, 2010

Baba Ram Dev - Diabetes Medicine


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Divya Madhukalp Vati for Diabetes
(40 grams of Divya Madhukalp Vati manufactured by Swami Ramdev's Divya Pharmacy. Approximately 80 tablets per bottle.)
Main Ingredients:
Finely powdered form of the following: Amrita, Jambu (black berry), Katuki, Nimba, Kirata Tiktaka (Chirayata), Gudamara, Karavellaka (bitter gourd), Kutaja, Go-kshura, Karcura, Haridra, Kala-megha, fruit of Babbula, Krishna Jiraka, Ativisha (pungent variety), Ashwagandha, Bilva, Triphala (a collective name for Haritaki, Bibhitaki & Amalakl) and adventitious roots of Vata, Shilajatu, Methika, etc.
Therapeutic Uses:
  • Divya Madhukalp Vati Activates the pancreas and helps it to secrete a balanced quantity of Insulin, through which extra Glucose gets converted into Glycogen.
  • Divya Madhukalp Vati Removes weakness & irritation, as well as increases the capacity of the brain by making it strong.
  • Divya Madhukalp Vati Cures the numbness of hands & feet and makes the nervous system strong.
  • Divya Madhukalp Vati Removes complications like exhaustion, weakness & tension caused by diabetes.
  • Divya Madhukalp Vati Protects the patient from morbid thirst, frequent urination, loss of weight, blurred of vision, tingling sensation, tiredness, and infections of skin, gums & urethra.
  • Divya Madhukalp Vati Strengthens the immune system & increases hope as well as self-confidence.
Mode of Administration:
  • Take Divya Madhukalp Vati one hour before breakfast and dinner or after breakfast and dinner with luke warm water or milk.
  • If patient takes insulin or allopathic medicine, then he should test the level of his blood-sugar two weeks after the intake of this medicine. As the level of sugar becomes normal, the dose of allopathic medicine should be reduced gradually.
  • After the stoppage of allopathic medicine, when the level of blood sugar is reduced and becomes normal, the dose of this medicine should also be reduced gradually.
Dosage:
1 - 2 tablets, twice a day.
Diabetes is one of the most commonly occurring problems round the globe. Technically it is known as Diabetes Mellitus. This is actually a disease in which there is uncontrolled increase of glucose or sugar level in the blood there by leading to many troubles.
The glucose levels are controlled by a chemical known as insulin in the body. These disturbances in the insulin levels lead to the uncontrolled increase in the glucose in the blood that can even be detected in the urine.
This section of diabetes will guide you to various remedial ways by which you can not only will get relief from your diabetes but also will get cured with this stubborn diseases.
Madhunashini vati is well known for its properties of suppression of glucose absorption and reduces the sensation of sweetness in foods - effects of which are important for individuals who want to reduce blood sugar levels or lose weight. This Ayurvedic medicine works particularly by regulating the levels of sugar or glucose in the body.
The key ingredients of Madhunashini Vati as per their Sanskrit or the Indian names are: Extracts of Amrita, Jambu (black berry), Katuki, Nimba, Kirata Tiktaka {Chirayata), Gudamara, Karavellaka (bitter gourd), Kutaja, Go-kshura, Karcura, Haridra, Kala-megha, fruit of Babbula, Krishna Jiraka, Ativisha (pungent variety), Ashwagandha, Bilva, Triphala (a collective name for Haritaki, Bibhitaki & Amalakl) and adventitious roots of Vata, Shilajatu, Methika, etc.
Madhunashini Vati is beneficial in following conditions:
  • Madhunashini is found to be extremely beneficial in Diabetes Mellitus.
  • Madhunashini is also beneficial in various types of hereditary disorders.
  • Madhunashini is also beneficial in curing various types of diseases related to Diabetes Mellitus.
  • Madhunashini brings about reduction of toxins levels in the body that have been long accumulated in the body.
  • Cleanses the skin and makes it healthy and glowing.
  • Madhunashini reduces down the occurrence of acne and pimples on body.
Dosage: -
  • One can have 2 – 3 tablets thrice a day or four times a day as per disease state requirement.
  • One has to consume it along with Haldi or turmeric Swarasa.
FAQ’s about Madhunashini
Are their any harmful effects of it on the digestive system?
No this herbal drug is found to be completely safe for your digestive system. This drug does not upset or changes your metabolic system but it however benefits it the most. It known to promote the digestive fire or Pitta that helps having a healthy digestive system.
What is the significance of it name?
Its name is of great significance since it specifies the herbal preparation that brings about the destruction of the excessive sugars or glucose within your system.
For how long duration this herbal preparation is to be used?
This herbal preparation can be easily used for a long duration in both acute as well as chronic diseases. And specially in case of individuals who are suffering from various types of problems related to the body sugar or glucose levels can use this preparation on the regular basis and have their glucose levels monitored on a daily basis and once they see a downfall in the glucose levels they can easily taper down the dosage of this drug.
Can it be used on a daily basis?
Yes it can be used on a daily basis as this is known to provide strength to the immune system as well as it also known to eliminate the disease along with the source producing it. So even if one uses it regularly even in the absence of the disease this is extremely beneficial. Moreover it maintains a healthy level of blood sugar levels and when regularly used this is known to benefit

15 दिसंबर, 2010

My Father

                     
      DOB: 01/07/1940  Death: 29/09/2004

Late Shri Awadhesh Kumar Tiwari
Village: TAIRIA, P.O. SOHANAG   
Tahsil : SALEMPUR
District: DEORIA ,UTTAR PRADESH 
Pin Code-274509 ( India )

A Teacher, a Poet, a Spiritual Saint and above all a great source of humanity & inspiration.  


देख रहा हूँ, सपना क्या है?
सपना है ,तो अपना क्या है ?
घिरा हुआ ,अविरल घेरे में ,
कैसे जानूँ , क्या तेरे में ?
बंधन चक्कर, जब अजेय है,
निस वासर, ये तपना क्या है?
देख रहा हूँ, सपना क्या है.
सपना है, तो अपना क्या है?

ओम या ॐ के 10 रहस्य और चमत्कार

ओम या ॐ के 10 रहस्य और चमत्कार 1.  अनहद  नाद :  इस ध्वनि को  अनाहत  कहते हैं। अनाहत अर्थात जो किसी आहत या टकराहट से पैदा नहीं होती...