हिन्दू धर्म

हिन्दू धर्म किसी व्यक्ति विशेष द्वारा स्थापित किया गया नहीं है। यह पुराने समय से चले आ रहे अलग-अलग मतों और आस्थाओं से मिलकर बना है। समय के साथ-साथ इस धर्म में ऐसे नए विश्वास और मत जुड़ते गए, जो समय की कसौटी पर खरे थे। इसलिए ही हिन्दू धर्म को एक विकासशील धर्म कहा जाता है। हिन्दू धर्म के मूल तत्वों में सत्य, अहिंसा, दया, क्षमा और दान मुख्य हैं और इन सबका विशेष महत्त्व है। इसलिए अपने मन, वचन और कर्म से हिंसा से दूर रहने वाले मनुष्य को हिन्दू कहा गया है। हिन्दू धर्म का इतिहास वेदकाल से भी पहले का माना गया है और वेदों की रचना 4500 ई।पू। शुरू हुई। हिन्दू इतिहास ग्रंथ महाभारत और पुराणों में मनु (जिसे धरती का पहला मानव कहा गया है) का उल्लेख किया गया है। पुराणों के अनुसार हिन्दू धर्म सृष्टि के साथ ही पैदा हुआ। पुराना और विशाल होने के चलते इसे ‘सनातन धर्म’ के नाम से भी जाना जाता है।

रहीम के दोहे

छिमा बड़न को चाहिये, छोटन को उतपात।
कह रहीम हरि का घट्यौ, जो भृगु मारी लात॥1॥

तरुवर फल नहिं खात है, सरवर पियहि न पान।
कहि रहीम पर काज हित, संपति सँचहि सुजान॥2॥

दुख में सुमिरन सब करे, सुख में करे न कोय।
जो सुख में सुमिरन करे, तो दुख काहे होय॥3॥

खैर, खून, खाँसी, खुसी, बैर, प्रीति, मदपान।
रहिमन दाबे न दबै, जानत सकल जहान॥4॥

जो रहीम ओछो बढ़ै, तौ अति ही इतराय।
प्यादे सों फरजी भयो, टेढ़ो टेढ़ो जाय॥5॥

बिगरी बात बने नहीं, लाख करो किन कोय।
रहिमन बिगरे दूध को, मथे न माखन होय॥6॥

आब गई आदर गया, नैनन गया सनेहि।
ये तीनों तब ही गये, जबहि कहा कछु देहि॥7॥

रहिमन करुये मुखन को, चहियत इहै सजाय॥8॥

चाह गई चिंता मिटी, मनुआ बेपरवाह।
जिनको कछु नहि चाहिये, वे साहन के साह॥9॥

जे गरीब पर हित करैं, हे रहीम बड़ लोग।
कहा सुदामा बापुरो, कृष्ण मिताई जोग॥10॥

बारे उजियारो लगे, बढ़े अँधेरो होय॥11॥

रहिमन देख बड़ेन को, लघु न दीजिये डारि।
जहाँ काम आवै सुई, कहा करै तलवारि॥12॥

बड़े काम ओछो करै, तो न बड़ाई होय।
ज्यों रहीम हनुमंत को, गिरिधर कहे न कोय॥13॥

माली आवत देख के, कलियन करे पुकारि।
फूले फूले चुनि लिये, कालि हमारी बारि॥14॥

एकहि साधै सब सधै, सब साधे सब जाय।
रहिमन मूलहि सींचबो, फूलहि फलहि अघाय॥15॥
 

तुम इतना जो मुस्कुरा रहे हो

 -कैफ़ी आज़मी

तुम इतना जो मुस्कुरा रहे हो
क्या ग़म है जिस को छुपा रहे हो
आँखों में नमी हँसी लबों पर
क्या हाल है क्या दिखा रहे हो
बन जायेंगे ज़हर पीते पीते
ये अश्क जो पीते जा रहे हो
जिन ज़ख़्मों को वक़्त भर चला है
तुम क्यों उन्हें छेड़े जा रहे हो
रेखाओं का खेल है मुक़द्दर
रेखाओं से मात खा रहे हो

काहे को ब्याहे बिदेस

काहे को ब्याहे बिदेस
अमीर खुसरो

काहे को ब्याहे बिदेस, अरे, लखिय बाबुल मोरे
काहे को ब्याहे बिदेस
भैया को दियो बाबुल महले दो-महले
हमको दियो परदेस
अरे, लखिय बाबुल मोरे
काहे को ब्याहे बिदेस
हम तो बाबुल तोरे खूँटे की गैयाँ
जित हाँके हँक जैहें
अरे, लखिय बाबुल मोरे
काहे को ब्याहे बिदेस
हम तो बाबुल तोरे बेले की कलियाँ
घर-घर माँगे हैं जैहें
अरे, लखिय बाबुल मोरे
काहे को ब्याहे बिदेस
कोठे तले से पलकिया जो निकली
बीरन में छाए पछाड़
अरे, लखिय बाबुल मोरे
काहे को ब्याहे बिदेस
हम तो हैं बाबुल तोरे पिंजरे की चिड़ियाँ
भोर भये उड़ जैहें
अरे, लखिय बाबुल मोरे
काहे को ब्याहे बिदेस
तारों भरी मैनें गुड़िया जो छोडी़
छूटा सहेली का साथ
अरे, लखिय बाबुल मोरे
काहे को ब्याहे बिदेस
डोली का पर्दा उठा के जो देखा
आया पिया का देस
अरे, लखिय बाबुल मोरे
काहे को ब्याहे बिदेस
अरे, लखिय बाबुल मोरे
काहे को ब्याहे बिदेस
अरे, लखिया बाबुल मोरे

Late Pt. Sita Ram Tiwari

Karmic Indicators

Actual excerpts from your own Life Prediction Report Tiwari rameshwar nath Date of birth : 13 January 1959 Time of birth : 1:5:00 Place of Birth : Gorakhpur, INDIA Dear Tiwari, Please find our analysis for your Complete Life Prediction. We thank you for giving us this opportunity to analyse your birth chart. The accuracy of the predictions depends on the accuracy of the time of birth given to us by you. Kindly note that as per Vedic Astrology the stars will control only 75% of your life and the critical 25% will be your own efforts. We wish you luck and pray to God that you overcome all obstacles in your life. Best Regards Team Cyber Astro April 2, 2013 According to Vedic Astrology calculation your ascendant is Libra Sign, your Moon Sign is Aquarius and your Vedic Sun Sign is Sagittarius. However, as per Western Astrology calculation your ascendant is in Scorpio Sign, your Moon Sign is Pisces and your Zodiac Sun Sign is Capricorn. Karmic Indicators in your Birth Chart Effort to Reward ratio There are 3 kinds of people in this world. The first group are very lucky that whatever efforts they make they actually get greater rewards and recognition for their efforts compared to other people. This means they are lucky to reap more than what they sow. There are second group of people, they reap in exact proportion to what they sow. Finally the third group is somewhat unlucky , in spite of best efforts, the reward and recognition they get are not commensurate with their efforts. They reap less than what they sow. We call this reward to effort ratio in the chart and is computed by dividing the 11th house ashtakbarga strength with the ashtakbarga strength of 10th house. Your 10th House Score is : 31 Your 11th House Score is : 30 Reward to Effert ratio in your chart is 0.968 Therefore, the Karmic indication in your chart is you will have to work very hard and put an extra effort if you want to keep going. Hence, you should always be consistent in your efforts and you must give more than 100% to be able to achieve your goal. Best Part of your Life According to the analysis of your chart the First phase of your life will be the best phase of your life. During this phase you will enjoy your days and will gain happiness from different areas of your life. According to the analysis of your chart the Middle and Final phase of your life will be okay and will have normal ups and downs. During this phase you will enjoy your life but may also face some obstacles. These problems may be related to different aspects of your life. Best Direction in your Life According to the analysis of your chart the direction West would be most beneficial for you to pursue your vocation or take any opportunity that knocks the door of your destiny. According to the analysis of your chart the direction South would be most challenging for you. So, it is best to avoid this direction. Your effort in this direction may not provide you fruitful result.

George Gordon Byron

George Gordon Byron

George Gordon Byron was born on January 22, 1788 in Aberdeen, Scotland, and inherited his family's English title at the age of ten, becoming Baron Byron of Rochdale. Abandoned by his father at an early age and resentful of his mother, who he blamed for his being born with a deformed foot, Byron isolated himself during his youth and was deeply unhappy. Though he was the heir to an idyllic estate, the property was run down and his family had no assets with which to care for it. As a teenager, Byron discovered that he was attracted to men as well as women, which made him all the more remote and secretive.

He studied at Aberdeen Grammar School and then Trinity College in Cambridge. During this time Byron collected and published his first volumes of poetry. The first, published anonymously and titled Fugitive Pieces, was printed in 1806 and contained a miscellany of poems, some of which were written when Byron was only fourteen. As a whole, the collection was considered obscene, in part because it ridiculed specific teachers by name, and in part because it contained frank, erotic verses. At the request of a friend, Byron recalled and burned all but four copies of the book, then immediately began compiling a revised version—though it was not published during his lifetime. The next year, however, Byron published his second collection, Hours of Idleness, which contained many of his early poems, as well as significant additions, including poems addressed to John Edelston, a younger boy whom Byron had befriended and deeply loved.

By Byron's twentieth birthday, he faced overwhelming debt. Though his second collection received an initially favorable response, a disturbingly negative review was printed in January of 1808, followed by even more scathing criticism a few months later. His response was a satire, English Bards and Scotch Reviewers, which received mixed attention. Publicly humiliated and with nowhere else to turn, Byron set out on a tour of the Mediterranean, traveling with a friend to Portugal, Spain, Albania, Turkey, and finally Athens. Enjoying his new-found sexual freedom, Byron decided to stay in Greece after his friend returned to England, studying the language and working on a poem loosely based on his adventures. Inspired by the culture and climate around him, he later wrote to his sister, "If I am a poet ... the air of Greece has made me one."

Byron returned to England in the summer of 1811 having completed the opening cantos of Childe Harold's Pilgrimage, a poem which tells the story of a world-weary young man looking for meaning in the world. When the first two cantos were published in March of 1812, the expensive first printing sold out in three days. Byron reportedly said, "I awoke one morning and found myself famous."

His fame, however, was among the aristocratic intellectual class, at a time when only cultivated people read and discussed literature. The significant rise in a middle-class reading public, and with it the dominance of the novel, was still a few years away. At 24, Byron was invited to the homes of the most prestigious families and received hundreds of fan letters, many of them asking for the remaining cantos of his great poem—which eventually appeared in 1818.

An outspoken politician in the House of Lords, Byron used his popularity for public good, speaking in favor of workers' rights and social reform. He also continued to publish romantic tales in verse. His personal life, however, remained rocky. He was married and divorced, his wife Anne Isabella Milbanke having accused him of everything from incest to sodomy. A number of love affairs also followed, including one with Claire Clairmont, the poet Percy Bysshe Shelley's sister in law. By 1816, Byron was afraid for his life, warned that a crowd might lynch him if he were seen in public.

Forced to flee England, Byron settled in Italy and began writing his masterpiece, Don Juan, an epic-satire novel-in-verse loosely based on a legendary hero. He also spent much of his time engaged in the Greek fight for independence and planned to join a battle against a Turkish-held fortress when he fell ill, becoming increasingly sick with persistent colds and fevers.

When he died on April 19, 1824, at the age of 36, Don Juan was yet to be finished, though 17 cantos had been written. A memoir, which also hadn't been published, was burned by Byron's friends who were either afraid of being implicated in scandal or protective of his reputation.